PETERSBURG CHANCERY DIGITAL PROJECT NOW COMPLETE
The Library of Virginia is pleased to announce the completion of the Petersburg chancery causes digital project. The scanning project was funded by the Circuit Court Records Preservation Program along with a $155,071 grant from theNational Endowment for the Humanities (NEH). The collection has been digitized from 1787 through 1912 and the images added to the Chancery Records Index. The most recently added suits cover the years 1889-1912.
The following are a few suits of interest found in the newly added Petersburg chancery digital images.
In chancery cause 1907-055, George E. Fisher, for, etc. vs. Virginia Passenger & Power Company, etc., the plaintiffs ask the court to take over the floundering Virginia Passenger & Power Company in order to protect their financial stake in the business. The suit contains numerous exhibits including plats (images 616, 2030, 2032), minutes from board of directors’ and stockholders’ meetings (images 1878 and 1673). In 1908-034, John F. Crowder, etc. vs. Eli Tartt, etc., the suit stems from the unhappiness of the First Baptist (Colored) Church members with their pastor Eli Tartt. The plaintiffs wanted the court to remove Tartt as pastor of the church and their bill of complaint gives an account of a church meeting that became so uncontrollable that local police had to be called in to restore order (image 7). Crowder, the custodian of the church records, also accused Tartt of breaking open an iron safe in order to steal the records of the church (image 10). The church constitution was used as an exhibit in the suit (image 18). Chancery cause 1911-025, Frank Roberts vs. Emma Grace Roberts, is a scandalous divorce case in which plaintiff Frank Roberts claimed that his wife was impregnated by a person other than him. A letter from Mrs. Roberts’ paramour, living in Idaho at the time, was referred to in a deposition (image 19) and used as an exhibit (image 21).
The Petersburg (Va.) Chancery Causes, 1787–1912, are a nationally significant archival collection. The collection consists of approximately 270,000 leaves and 3,900 individual cases. The records illuminate the lives of numerous under-documented populations through a host of primary sources such as depositions, bills of complaint, affidavits, wills, business records, correspondence, and photographs. These records are particularly significant to historians in three ways: they enable historians to study industrial and economic development in an urban area, and the extent to which such cities provided opportunities for upward mobility, especially to minorities, in the eighteenth century; they document the lives of free African Americans in the city with the largest population of freedmen in the Mid-Atlantic states prior to 1860; and they contribute significantly to existing and future scholarship in the humanities, especially in the areas of African American, women’s, and legal history, but also with great potential in the areas of labor, immigrant, economic, and social history.
-Sherri Bagley, Local Records Archivist
WAS THE THIEF ON THE CROSS QUALIFIED TO BE A BAPTIST? BY STEVE FINNELL
ReplyDeleteDid the thief on the cross meet the qualifications to become of member of the Baptist Church? NO, he did not.
1. To be a member of the Baptist Church you must be baptized in water.
The thief was not baptized.
2. To be a member of the Baptist Church you must say the sinner's prayer.
The thief did not say the sinner's prayer.
3. To be a member of the Baptist Church you must believe in your heart that God raised Jesus from the dead.
The thief did not believe in his heart that God raised Jesus from the dead. Jesus was still alive when the the thief was saved.
Baptists believe that men today can be saved just as was the thief on the cross.
Was the thief saved. Yes. The thief was saved before the new covenant was in force. Men today cannot be saved like the thief.
Baptists believe you can get into heaven without being baptized, however, they believe you have to baptized to become a member of the Baptist Church.
Mark 16:16 "He who believes and is baptized will be saved....(NKJV)
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Posted by Steve Finnell at 9:15 AM
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DISHONESTY IS NOT A THEOLOGICAL VIRTUE BY STEVE FINNELL
ReplyDeleteTo dishonestly misinterpret Acts 2:38 is not an act of theological virtue, it is a sin committed.
Acts 2:38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. (King James Version)
Many interpret the "for" to mean you are baptized because your sins have already been forgiven. Note: Most Baptists believe that to be true.
For does not men "because of." If "for" means "because of," why is there no translation that translates it that way?
Acts 2:38 Peter replied: "Repent and be baptized, every one of you, in the name of Jesus Christ so that your sins may be forgiven. And you will receive the gift of the Holy Spirit. (New International Version. Copyright 1973)
Many say that baptized so that your sins may be forgiven is incorrect and that water immersion is actually done as a testimony of faith.
Acts 2:38 Peter said, "Turn back to God! Be baptized in the name of Jesus Christ, so that you sins will be forgiven. Then you will be given the Holy Spirit.(Contemporary English Version)
Most "faith only believers" assert that sins are forgiven and the Holy Spirit is given the very minute of belief in Jesus Christ.
Neither dishonesty nor willful theological ignorance is a virtue.
Acts 2:38 Then Peter said unto them, Let each one of you repent and be immersed, in the name of Jesus Christ, in order to the remission of you sins; and you will receive the gift of the Holy Spirit. (The Better Version of The New Testament by Chester Estes)
Most Baptist believe you are baptized in order to become a member of the Baptist Church. They do not believe baptism is in order to the remission of sins nor to receive the gift of the Holy Spirit.
Acts 2:38 Peter told them, "You must repent and every one of you must be baptised in the name of Jesus Christ, so that you may have your sins forgiven and receive the gift of the Holy Spirit. (The New Testament in Modern English By J.B. Phillips)
Most "faith alone believers" contend that the "ands" in Acts 2:38 are not conjunctions, therefore repentance is not connected to baptism and baptism is not connected to receiving the gift of the Holy Spirit nor to having sins forgiven.
Dishonest interpretation of Scripture nor willful ignorance is a theological virtue.
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